Inclusitivity Defines BraunAbilitiy’s Products and its Jobs Essay Example for Free

Inclusitivity Defines BraunAbilitiy’s Products and its Jobs Essay Ralph Braun built his company out of his creativity in meeting his own personal needs. Growing up in rural Indiana, Braun had difficulty climbing stairs, and doctors diagnosed him with spinal muscular atrophy. At age 14, Braun needed a wheelchair to get around. He was disappointed but developed his mechanical aptitude, honed by years of helping his uncles fix motorcycles and race cars, and used it to build himself a battery-powered scooter. With the scooter, Braun was able to navigate his way around a job at an automotive supply factory, where co-workers would ask him to build something similar for their family members and acquaintances. Later, for better transportation to and from the job, Braun figured out how to convert a Dodge van with a lift so he could enter the van on his scooter and drive it from there. Again, people saw the van and asked for something similar. Eventually, Braun took all his earnings from scooters and van conversions and started Save-A-Step Manufacturing, later named BraunAbility, which has become the world’s largest maker of wheelchair-accessible vans and wheelchair lifts. The passion and purposefulness of the company’s founder are reflected in the structure of BraunAbility’s jobs and work. Recruiting is inclusive, with an especially great appreciation for the potential of disabled workers. Cindy Garnett, the company’s director of human resources, notes that a person with a disability has to go through life solving accessibility problems creatively, so that person is likely to have become a great innovator. Wherever possible, work schedules are tailored to employees’ needs. Many employees have flexible schedules, working their choice of eight hours between 7:00 a.m. and 6:00 p.m. Some employees telecommute full-time or part-time. Even production workers, who must coordinate their tasks as vans move from one work station to the next, have flexibility to negotiate arrangements that work for them as a group. They told the company that they wanted just a couple of short breaks during the day instead of a long lunch break, so they could leave earlier. BraunAbility went along with the idea. As you might expect from a company founded by a creative man, innovation is valued over hierarchy at BraunAbility. On a typical day, Ralph Braun tours the facility in his wheelchair, observing the work and talking to production workers and staff. Garnett says, â€Å"If anyone has an idea, that person is listened to.† For example, an employee suggested that, rather than going through the process of safely disposing of leftover paint, workers use it to paint the vehicle floors under the carpet, for a little additional protection of the vehicle. The company readily adopted the suggestion. Along with feeling respected, workers at BraunAbility feel their work matters to society. In Garnett’s words, because the company’s vans make it possible to travel independently, employees â€Å"know that they’re changing the lives of people with disabilities with every product that goes out the door.†

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During the 17th century, Puritans believed scripture dictated every aspect of their lives. It appeared evident in the Puritan faith that their defiant actions and inner thoughts were to remain repressed. Puritans felt the urge to resist their impulses because by law, each desire they had, exemplified a tug from the devil. In The Scarlet Letter, Nathanial Hawthorne takes his character, Hester Prynne, who commits acts of infidelity, and turns her against the Puritan community. Although the scarlet â€Å"A† objectifies Hester’s humanity and exposes strict Puritan society, it also liberates her as a result of her ultimate transformation. The book reintroduces Hester Prynne in society after her time in prison. Consequently, she remains isolated from the entire community due to her promiscuous actions. When she walks onto the scaffold, many of the town’s elite crowd around to witness Hester’s â€Å"agony from every footstep of those that thronged to see her† (Hawthorne 49). The townspeople line up to protest against Hester’s release because it appears as an outrage and quite uncommon for such behavior. She lives far out â€Å"on the outskirts of town†, assuring the people that â€Å"its comparative remoteness put it out of the sphere of that social activity which already marks the habits of the emigrants† (Hawthorne 76). Wherever Hester goes, the community looks down upon her because of what she stands for through the eyes of her entire town. Within Hester’s â€Å"intercourse with society†- the little that she has- â€Å"there was nothing that made her feel as i f she belonged to it† (Hawthorne 79). In other words, Hester’s attempt to find herself in others ends up disastrous and she can’t help but feel so alone. The presence of Hester makes â€Å"those whom she came in... ...iefs and principles. Since Hester never actually learns her lesson, â€Å"on a field, sable, the letter A, glues† (Hawthorne 247), and will always be with her forever. Despite Hester never fitting the description of what a Puritan actually stands for, she emerges and transforms into a respected young woman of society during her revolution. Even though Hester’s humanity degrades itself based on her imprudent actions that resisted Puritan society, the scarlet â€Å"A† transforms her rebellion. Hester creates her own symbol for herself rather than one that masks her all along. In writing the Scarlet Letter, Nathaniel Hawthorne highlights the importance of being a nonconformist. Evidently, through the character of Hester Prynne, self-awareness is key in order to achieve happiness. To repress defining characteristics of a human being is to ultimately destroy their individuality.

Pneumatology: Spiritual Gifts Essay

There are actually three biblical lists of the â€Å"gifts of the Spirit,† also known as spiritual gifts. The three main passages describing the spiritual gifts are (Romans 12:6-8; 1 Corinthians 12:4-11; and 1 Corinthians 12:28). The spiritual gifts identified in (Romans 12) are prophesying, serving, teaching, encouraging, giving, leadership, and mercy. The list in (1 Corinthians 12:4-11) includes the word of wisdom, the word of knowledge, faith, healing, miraculous powers, prophecy, distinguishing between spirits, speaking in tongues and interpretation of tongues. The list in (1 Corinthians 12:28) includes healings, helps, governments, diversities of tongues. Speaking in tongues – The gift of tongues is one of the temporary â€Å"sign gifts† given to the early Church to enable the gospel to be preached throughout the world to all nations and in all known languages. It involved the divine ability to speak in languages previously unknown to the speaker. This gift authenticated the message of the gospel and those who preached it as coming from God. The phrase â€Å"diversity of tongues† (KJV) or â€Å"different kinds of tongues† (NIV) effectively eliminates the idea of a â€Å"personal prayer language† as a spiritual gift. The apostles were for the most part ordinary men and only a few of them knowing another language other than their own. Even though there are those who teach that the gift of speaking in tongues is no longer a valid gift, in (1 Corinthians 13) we are told that at some time the sign gifts will cease. Some theologians say that the word â€Å"perfect† in verse 10 refers to the completion of the Revelation of God. Others teach that it refers to the resurrection. I believe that God can do whatever He wants. I don’t believe that the way we see this gift portrayed today is neither edifying to the church nor honoring God. If the gifts such as healing and speaking in tongues are still viable today, I believe that the gifts would be used in such a way as to never bring attention or glory to the one who possesses the gift, which is the opposite of what we see today. Even Paul said, â€Å"yet in the church I would rather speak five words with my understanding, that I may reach others also, than ten thousand words in a tongue. (1 Corinthians 14:19) I do believe that the Holy Spirit can lead any one at any time to speak in tongues if required by God to do so, with certain rules to be followed. In today’s churches, I find the rules not to be followed, so therefore I choose to believe it to be misguided and generic at best, due to lack of interpretation. Interpretation of tongues – A person with the gift of interpreting tongues could understand what a tongues-speaker was saying even though he did not know the language that was being spoken. The tongues interpreter would then communicate the message of the tongues speaker to everyone else, so all could understand. â€Å"What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church. If anyone speaks in a tongue, two — or at the most three — should speak, one at a time, and someone must interpret. If there is no interpreter, the speaker should keep quiet in the church and speak to himself and God. † (1 Corinthians 14:26-28). In this passage Paul gave instructions for orderly worship. In his instructions we are told that if anyone speaks in a tongue, it should be two or three at the most and someone must interpret. What we see in most charismatic churches is contrary to these guidelines. I have visited several Pentecostal churches and have never seen a scriptural display of the gift of tongues. As I said before, if the gifts such as tongues and healing are still viable today, they would be used in such a way as to not draw attention to one person. What I have seen did not edify the church and it did glorify God. The sign gifts were given to confirm apostolic revelation. In â€Å"Theology Today†, Elmer Towns states, â€Å"When constructing a building, it is necessary to erect scaffolding to aid construction. When the building is built, the scaffolding is removed. The sign gifts were the spiritual scaffolding that God used as His authority to build the church†¦When the authority of the written Word of God was complete, God took the scaffolding down. † Whenever I come in contact with someone who objects to my views on tongues I just explain that the Bible spends so little time on the subject yet we spend too much of our time arguing about it. There are several places in Scripture I could take the time to make my views understood, but like many others, why waste the time on it when it does not serve a purpose pleasing to God? Along with the gift of tongues, there are other gifts listed that are still viable and useful and could be used in service to edify the church and bring glory to God. The baptism of the Holy Spirit occurs at the moment of salvation. We are all given the same portion of the Holy Spirit; but the Christian life is all about the Holy Spirit gaining more territory in us. There are three occasions in the book of Acts where speaking in tongues accompanied the receiving of the Holy Spirit—(Acts 2:4, 10:44-46, and 19:6). However, these three occasions are the only places in the Bible where speaking in tongues is an evidence of receiving the Holy Spirit. Throughout the book of Acts, thousands of people believe in Jesus and nothing is said about them speaking in tongues (Acts 2:41, 8:5-25, 16:31-34, 21:20). Nowhere in the New Testament is it taught that speaking in tongues is the only evidence a person has received the Holy Spirit. In fact, the New Testament teaches the opposite. We are told that every believer in Christ has the Holy Spirit (Romans 8:9; 1 Corinthians 12:13; Ephesians 1:13-14), but not every believer speaks in tongues (1 Corinthians 12:29-31). The baptism of the Holy Spirit does two things, first it joins us to the body of Christ, and second it actualizes our co-crucifixion with Christ. Being in His body means we are risen with Him to newness of life (Romans 6:4). We should then exercise our spiritual gifts to keep that body functioning properly as stated in the context of (1 Corinthians 12:13). Experiencing the one Spirit baptism serves as the basis for keeping the unity of the church, as in the context of (Ephesians 4:5-6). Being associated with Christ in His death, burial, and resurrection through Spirit baptism establishes the basis for our separation from the power of indwelling sin and our walk in newness of life (Romans 6:1-10; Colossians 2:12). Ephesians 4:5-6 (5) one Lord, one faith, one baptism; (6) one God and Father of all, who is above all, and through all, and in you all.

The Ideal Desert Island Song - 883 Words

Music is the most sensitive language. It is the best to communicate different idea in the shortest form. At times it does not need to seek help from words even. Music has its own language. Most of the people believe that every single individual is born with the quality to understand the most romantic language that is of music. Surprisingly it needs no training as we can see that even infant can enjoy the music. Who makes them learn about rhythm and beats; perhaps this is one of the things that create its own understanding within no time. However the taste may vary from one person to another person and from one situation to another situation. Whatever be the criteria I believe that the â€Å"ain’t no reason† by Brett Dennen is the one song that can be termed as the ideal desert song. This is the song that I would love to listen to this song. What makes a song all time better song? I believe that music and poetry has no age, it is the reason that we like Shakespeare even after so many years. We still listen to some old tunes. In the same way â€Å"ain’t no reason† by Brett Dennen is one of the songs that should be the ideal desert song, even if I am marooned on a desert island with only the technology that still allows me to listen to music. If I have to evaluate this song I would like to share my views that why I like this song so much. There are several reasons of my liking one of them is the motivational approach of this song. I believe that this is the song that can provide theShow MoreRelatedDeep In The Forest Of Frederick Douglass’S Autobiography,1034 Words   |  5 Pagesair around them with desire: desire for a freedom so far out of reach—for â€Å"things unknown but longed for still.† In his narrative, Douglass expresses incredulity at the fact that onlookers could hear anything but the deepest sadness in these slave songs. 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